Презентация на тему "Ранняя литература"

Содержание

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  Древнеанглийская литература

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  Аллитерационный стих — акцентный стих древней германской и кельтской поэзии. Основан на аллитерации: в каждой строке по меньшей два слова должны начинаться с одного и того же звука.

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  A fair field full of folk found I there

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  Вот кубок браги, // вождь бранного веча,

  В нём смешана сила // с мощной славой,

  Полон он песен, // письмён на пользу,

  Разных заклятий // и радостных рун…

  (Сага о Вольсунгах, перевод Б. И. Ярхо).

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  “Widsith”, or “Far Traveler” 

  Видсид (широкостранствующий) – не позже VII века

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  Hrolf Ktaki and Hrothgar held longest the peace, uncle and nephew, after having repulsed the Vikings and Ingeld bowed down at spear-point, he was cut to pieces at Heorot with the army of the Heathobards Хродвульф с Хродгаром, храбрые, правили мирно, совместно, племянник с дядей, войско викингов выгнав за пределы, силу Ингельда сломив в сраженье, порубив у Хеорота хеадобеардов рать

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  Beda venerabilis

  Бе́да Достопочтенный (лат. Beda, англ. Bede) (ок. 672 или 673 — 27 мая 735)

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  William Langland (c.1332-c.1400)

   

  Piers Plowman is an allegorical moral and social satire, written as a "vision" of the common medieval type. The poet falls asleep in the Malvern Hills and dreams that in a wilderness he comes upon the tower of Truth (God) set on a hill, with the dungeon of Wrong (the Devil) in the deep valley below, and a “fair field full of folk" (the world of living men) between them.

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  It is written in unrhymed alliterative verse divided into sections called "passus" (Latin for "steps"). The poem – part theological allegory, part social satire – concerns the narrator's intense quest for the true Christian life, which is told from the point of view of the medieval Catholic mind. This quest entails a series of dream-visions and an examination into the lives of three allegorical characters, Dowel ("Do-Well"), Dobet ("Do-Better"), and Dobest

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  Piers The Plowman, Passus XVIII, p. 170

  Out of the west a wench, as me thought, Came walking in the way to Hell-ward she looked. Mercy was called that maid a meek thing withal, A full benign lady and gentle of speech. Her sister, as it seemed came softly walking, Even out of the east and westward she looked.

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  A full comely creature Truth she was called, For the virtue that her followed afraid was she never. When these maidens met Mercy and Truth, Each asked the other of this great wonder, Of the din and of the darkness and how the day began to dawn, And what a light and a brightness lay before Hell.

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  Чосер изображённый в виде паломника на странице одной из Рукописей Элсмира

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  Чосер